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 Locke argues that man would use the goods of his labour to barter with others and appropriate different goods. No man was allowed to appropriate more than he could barter or use. Some goods were worth more than others; for example, maybe one year there is a shortage of corn but an abundance of mutton, obviously the corn has more value and the person who grew the corn therefore more wealth. Locke claims that eventually man agreed to allow a certain metal or jewel common to all, that was not perishable, serve as money to appropriate goods. Locke states "and as different degrees of industry were apt to give men possessions in different proportions, so this invention of money gave them the opportunity to continue and enlarge them" (Locke, 29).
The psychic harmony of the soul, according to Plato, expresses itself in four cardinal virtues, which are each related to the three basic energies of the soul. In relation to Reason, the happy or just person possesses Wisdom (or prudence). In relation to Emotion, the just person has the virtue of Courage. In relation to Appetite, the just person owns the virtue of Temperance, which is the control of natural desires. Flowing outward from this psychic harmony is the fourth cardinal virtue, Justice. Wisdom, Courage and Temperance are directly related to one's own self-control; Justice flows outward from this harmony, and is directed towards other people through acts of charity and kindness.
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