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 Our eyes and other senses distort the truth and can deceive us. We must use both the mind and the senses, we must observe nature and analyze what we see. This is the law of nature Descartes discovers, and his idea, "I think, therefore I am," corresponds to it, therefore it is true. However, in order to discover truth we must be totally neutral. We cannot allow our senses to deceive us in the pursuit of truth.
It is interesting to note, however, the detachment which Hinduism in the Gita produces between actions and their results. Krishna does say to concentrate on ones actions, never on their fruits, but how does this serve to completely sever the moral judgment of Arjuna upon fighting and killing his own family? The main argument seems to rest on the defamation Arjuna will experience if he does not fight.
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