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| Author: |
devin |
| Blog URL: |
http://www.handshakesdemo.com/blogs/group
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| Tags: |
place top sentence knew lot they and science round where |
| Description: |
All three works have emphasized the transitory nature of the material world and the transcendence of the realm of rational thought, belief in god, or living in the ways of Krishna. Plato and the Gita especially emphasize the necessity of people doing what suits them best. Meanwhile the concept of an omnipotent, omnipresent, omniscient god from which all existence must come from directly parallels Krishna and all of existence, mentality, sensation and thought existing within him.
Thomas Hobbes philosophized |
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Dewey wanted to be as naturalistic as Locke and as historic as Hegel. This can indeed be done. One can say with Locke that the causal process that go in the human organism suffice, without the intrusion of anything non-natural, to explain the acquisition of knowledge (moral, mathematical, empirical, and political). One can only say, with Hegel, that rational criticism of knowledge-claims is always in terms of the problems that human beings face at a particular epoch. These two lines of thought neither intersect nor conflict. Keeping them separate has the virtue of doing just what Dewey wanted to do-preventing the formulation of the traditional, skeptically motivated "problems of epistemology." (Rorty, qtd, in Cahn P. 82)
The range of Plato's knowledge was vast. He developed a deep insight into all the arts and sciences, including mathematics, physics, astronomy, politics, ethics, esthetics, poetry, painting, sculpture, and music. He remained a devoted follower of Socrates until Socrates death. He traveled extensively in Greece, southern Italy, Sicily, and even Egypt and Northern Africa.
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