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Therefore, according to Plato, a just ruler should not seek war, because war is unjust. War is evil, and "The creation of evil is not an accomplishment of justice, but a failure of justice." For Plato, a just ruler, an ideal ruler would be just. He does address war, and feels the Republic should have a standing Army of trained soldiers in order to defend the Republic. Machiavelli believes the state exists to make war, and a good ruler exists for only one purpose to make war, this is his only concern.
Usually, for beginners the best places to gather information about this re-emerging and mysterious topic, is at local lectures or workshops. Other resources may be the library or people who are interested in "new age" concepts, perhaps including yoga instructors, massage therapists, homeopathists, reverands, astrologers, and mediums/channelers or anyone who works with energy and healing.
04/04/2006 0 Comments | Add Comment
 
 
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hunter
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http://www.handshakesdemo.com/blogs/refuse
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The fact that Kierkegaard's analysis is random musing and not dialectics is reinforced by the recurrence of old ambiguities as seen in Augustine: free will versus necessity. How can free will exist under the auspices of an omnipotent god? Kierkegaard largely ignores this question simply asserting that a human being is a synthesis of possibility ("free will") and necessity. He never considers the relationship of god to such a phenomenon -- in fact he cannot consider the relationship of god to such
 
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