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Divine Kings Governments
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Like other Western philosophers, Machiavelli was influenced by the early Greek philosophers, especially Plato. However, in many cases Machiavelli seems to be arguing against Platonic philosophy. Plato believed in just rulers, who ruled via moral virtue. Machiavelli believed in "Virtu'", whatever was best for the State was Virtu'. In Plato's time, man served the state. According to Monarch notes on The Republic: The basic idea referred to is the view that ethics and politics are the same, or at least co-terminous (overlapping in essential features). There was no distinction between private life and public life, as there is today. There was no such concept as the "invasion of privacy," perhaps because no Athenian felt that he had a private life that was to be kept distinct from his public life.
Today, there is a big push in this country to limit individual freedom/liberty for the good of society. People fear crime and the diminishing of what is called family values. The problem is whose speech should be limited? Atheists may argue that all religious speech should be censored because it is false. Theologians may argue that atheism should be censored because it is false. Family values differ from family to family. The moral values taught to Islamic, Jewish, Christian and Catholic children are not identical. Who is to decide which set of values we should follow? The individual (or the individual's parents) has to make that decision themselves without interference from well intentioned others. No one has the right to interfere with a person's individual Liberty to choose what is best for them.
01/04/2006 0 Comments | Add Comment
 
 
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Yet no art can deliberately aim at a negative result. The death of a patient is not a triumph of medicine but a failure. The creation of evil is not an accomplishment of justice, but a failure of justice. (335 D, P. 15-16)

Machiavelli, however, was a realist. He was concerned with how things were in reality, not how things could be if the world was perfect. He was greatly influenced by his failures in public life. He had served as head of the second chancery of the Florentine republic, but was dismissed
 
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