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Russia, Kostroma, Nerekhta
12/03/2010
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The concept of a tripartite agency of existence: body, soul, and god, does not completely parallel to Plato either. Plato believed in the physical world, the world of forms, and the greatest form of all: good. A superficial inspection would correlate these to body, soul, and god respectively, but this cannot work. First off, the world of forms, in Platonic terms, equates to god himself according to Augustine. The greatest form of all, however, can be no other than god as well. Plato's third realm, the realm of the perceivable, then must correlate to both Augustine's "body" and his "soul." This, however, cannot be since it is Plato's realm of forms which is also the realm of intellect, a concept paralleling Augustine's "soul." So apparently, Augustine has also created a third segment of Plato's divided line.
Part II totally disregards this redeeming quality of the work. While speculative philosophy is largely groundless musings, even as observed by Kierkegaard himself, the method of dialectical observation/argument instills a marginal utility to this philosophical work. In other words, the discussion on despair is not simply random musings of a "philosopher," but an intelligent and grounded investigation into human psychology. On the other hand, part II enters back into the realm of random musings -- here we have Kierkegaard's personal views on sin and Christianity.
Part II totally disregards this redeeming quality of the work. While speculative philosophy is largely groundless musings, even as observed by Kierkegaard himself, the method of dialectical observation/argument instills a marginal utility to this philosophical work. In other words, the discussion on despair is not simply random musings of a "philosopher," but an intelligent and grounded investigation into human psychology. On the other hand, part II enters back into the realm of random musings -- here we have Kierkegaard's personal views on sin and Christianity.
Classifieds
No man has the obligation to put his life on the line unless to do so would cause the downfall of the sovereign. Hobbes states that "when the defence of the commonwealth, requireth at once the help of...
Mill believes that a person has the Liberty to do what he wants as long as he does not harm others. If he does not harm others that is the part of his life that "concerns himself only," but if a perso...
Events
Mill argues that society has control over a person's liberty when they are a child (77). It is society's job to educate a young person and make "them capable of rational conduct" (77). If society fail...
Machiavelli greatly admires the works of Plato and other sophists.
Machiavelli is naive, and in many ways promotes violence, if it justifies the ends to a means, "virtu". However, in so doing, he als...
Machiavelli is naive, and in many ways promotes violence, if it justifies the ends to a means, "virtu". However, in so doing, he als...
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