Notification [x]
Personal Profile | Business Profile | Social Profile
Brief
Member since: 10/04/2006
Profile last updated: 10/04/2006
Current Status: Offline
Network:
1st handshakes
6

Total
6
ethan
Male
28
Greece, Árta, Kombótion
No connection

Profile

Regularly
Regularly
Music, , Television-I love TV, Animals/Pets, , , , Hobbies and crafts, Spectator Sports, Wine Tasting, Alumni clubs, Books, magazines, , Dining out-I really like good food, Camping, hiking, outdoor life, , , Family Outings, Computers/Internet, , , Art, , , , , Speaking Different Languages
Basketball, Biking, Swimming, Baseball, Other forms of excercise, Walking/Hiking, Auto racing, Weights/Machines, Hockey, Dancing, Skating, Rock Climbing, Skiing, Yoga, Windsurfing, Cricket, Horseback Riding, Scuba Diving, Bowling, Tennis/Racquet Sports

Overview

Augustine seems to have practically plagiarized Plato. Substitute "god" for "the good" and "the divine" for "the forms" and there you have it: Augustine's philosophy. He even adopts the technique of argument by analogy from Plato. It is interesting to note the inconsistencies in Augustine's own comparison to Platonic theory. Plato considered the forms to be the greater knowledge attainable only by philosophers and those with a truly rational soul. Thus, understanding of forms is a rational process which Plato attributes to the power of human intelligence, counterpoising it to the "inspiration" of poets. In fact, this is the basis for Plato's entire assertion that philosophers not only should be rulers, but are the only people fit to be rulers if the aim of a society is justice.
Plato was prepared to say that the truly just person, whose soul is ordered, is beyond tragedy, and cannot be harmed. Such a person is leading a meangingful life, as against the immoral person. Moreover, Plato extended his theory of the Soul to encapsulate the perfect government, the Republic, led by "philosopher kings" who are just, governed by Reason. Contemporary theories of the psyche also draw upon Plato's three basic qualities of the soul, such as the Freudian designations of Ego, Superego and Id.
Videos
An accident in the car
00:16
Added: 977 days ago
Views: 548
Favorites
Nothing found.
Playlists
Best Videos

Videos: 9

Photos
 Caption
 Caption
 Caption
 Caption
 Caption
 Caption
 My Photo
 Caption
 Caption
 Caption
Testimonials
Author Feedback Action
04/03/2010
At the age of nine Charles was sent to reform school after being caught stealing, kicking off his life of crime. Again, caught stealing, at 12 years old he was sent off to a boys school in Indiana. Less than a year later Charlie ran away and lived on the streets until he was caught again and sent away. Not more than a few days later Charlie committed his first armed robbery, at the age of 13.

Dewey states previous philosophers used a non-empirical method that "starts with a reflective product as if it were primary, as if it were the original given" (Dewey, John, Experience and Nature. Dover: New York, 1958, P. 9). Dewey then contradicts himself on the same page by stating:
 
06/03/2010
Augustine seems to have practically plagiarized Plato. Substitute "god" for "the good" and "the divine" for "the forms" and there you have it: Augustine's philosophy. He even adopts the technique of argument by analogy from Plato. It is interesting to note the inconsistencies in Augustine's own comparison to Platonic theory. Plato considered the forms to be the greater knowledge attainable only by philosophers and those with a truly rational soul. Thus, understanding of forms is a rational process which Plato attributes to the power of human intelligence, counterpoising it to the "inspiration" of poets. In fact, this is the basis for Plato's entire assertion that philosophers not only should be rulers, but are the only people fit to be rulers if the aim of a society is justice.

Mill argues that society has control over a person's liberty when they are a child (77). It is society's job to educate a young person and make "them capable of rational conduct" (77). If society fails to educate a person to its mode of proper conduct, society as a whole is guilty, and the individual, as long as he has not harmed others, does not deserve to be punished (77).
 
06/03/2010
At the age of nine Charles was sent to reform school after being caught stealing, kicking off his life of crime. Again, caught stealing, at 12 years old he was sent off to a boys school in Indiana. Less than a year later Charlie ran away and lived on the streets until he was caught again and sent away. Not more than a few days later Charlie committed his first armed robbery, at the age of 13.

The knowledge gained from these experiences is not gathered through reasoning, but instinct.
 
Blogs
No man has the obligation to put his life on the line unless to do so would cause the downfall of the sovereign. Hobbes states that "when the defence of the commonwealth, requireth at once the help of...
Bookmark
New
posted by ethan
John Locke believed that all people were equal and independent, and that no one had the right to harm another's "life, health, liberty, or possessions." Locke was not only a renowned philosopher in th...
Bookmark
New
posted by ethan
The Common Love is for those with weak hearts and the inability to see past the physical to the inner beauty. This is also the Love most experience in the latter half of the twentieth Century. We know...
Bookmark
New
posted by ethan
Hobbes' definition of justice also deserves questioning. Is injustice really as he defines it, as a sort of follow the laws . . . regardless of other considerations (i.e. morality, values, etc)? Again...
Bookmark
New
posted by ethan
The concept of a tripartite agency of existence: body, soul, and god, does not completely parallel to Plato either. Plato believed in the physical world, the world of forms, and the greatest form of a...
Bookmark
posted by ethan
Classifieds
On the other hand, de Beauvoir could assert that other's freedom is necessary to your own freedom, and thus you must value their freedom in order to be truly free. This latter valuation of other's fre...
Bookmark
Events
Bookmark
New
Featured
08/04/2010 13:41 | Drunk Hurting Failing
Plato says their performance determines whether the Love is Common or Heavenly. This differs greatly from the materialistic society we live in today. Today people are more concerned with Common Love t...
Bookmark
Featured
29/03/2010 16:54 | Verifiable Sensing
Pausanias discusses two kind of love. Pausanias says Phaedrus—who spoke just before Pausanias—should have differentiated between the heavenly love and the earthly love. He claims there are two loves j...
Bookmark
Featured
16/03/2010 22:26 | Fighting Killing Defamation
Hume's obvious goal was to refute Descartes, and defend Berkely. He does an admirable job, considering any statement even remotely acknowledging Descartes' theory of thought as being the only thing we...
Clubs
Bookmark
New
It seems that Augustine's view of grace versus free will reacts in a similar fashion. Grace is that act of god by which our souls can turn from a carnal and sinful existence to look toward the world a...
Bookmark
New
Simone de Beauvoir is obviously trying to address the weakest point of Sartre's philosophical exposition of existentialism -- what sort of value system arises from the existential outlook? De Beauvoir...
Bookmark
New
Socrates, however, consistently cites that the people of the kallipolis, raised in virtue, justice, and with a knowledge of what is good, will realize the justice of the kallipolis and act according t...
Favorites
Del.icio.us
Digg
Furl
Magnolia
StumbleUpon
Google
Yahoo
Technorati
BlinkList