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| Gender: |
Male |
| Age: |
49 |
| Location: |
India, Orissa, Burla |
| Connection: |
| No connection |
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| Smoking Habits: |
Often |
| Drinking Habits: |
Never |
| Interests I'd like to share with others: |
Shopping/Antiques, , , , Camping, hiking, outdoor life, Animals/Pets, , , Spectator Sports, Speaking Different Languages, Television-I love TV, , , Gardening, Cooking, , , Playing cards, Computers/Internet, , Drama-Plays/Musicals, , Music, Picnics, Alumni clubs, Dining out-I really like good food, , Photography, , Family Outings, No Answer, , Art, , Horoscopes, , , Politics, , Volunteer/Community Activites, , , , News, , , Hobbies and crafts, Movies/Videos, , Fishing, Travel/Sightseeing, Books, magazines, , , , , , , Nightclubs/Dancing, , Wine Tasting, , Coffee, tea, and conversation |
| My Favorite Sports: |
Billiards/Pool, Windsurfing, Baseball, Bowling, Walking/Hiking, Yoga, Volleyball, Skiing, Skating, Rock Climbing, Tennis/Racquet Sports, Martial Arts, Weights/Machines, Jogging, Cricket, Auto racing, Hockey, Golf, Other forms of excercise, Soccer, Football, Surfing, Aerobics, Scuba Diving, Swimming, Biking, Horseback Riding |
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Locke argues that man would use the goods of his labour to barter with others and appropriate different goods. No man was allowed to appropriate more than he could barter or use. Some goods were worth more than others; for example, maybe one year there is a shortage of corn but an abundance of mutton, obviously the corn has more value and the person who grew the corn therefore more wealth. Locke claims that eventually man agreed to allow a certain metal or jewel common to all, that was not perishable, serve as money to appropriate goods. Locke states "and as different degrees of industry were apt to give men possessions in different proportions, so this invention of money gave them the opportunity to continue and enlarge them" (Locke, 29).
Regardless of the government or law Hobbes believes "no man can transferre his Right to save himselfe from Death, Wounds, and Imprisonment" (Hobbes 199).
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15/08/2008
The concept of a tripartite agency of existence: body, soul, and god, does not completely parallel to Plato either. Plato believed in the physical world, the world of forms, and the greatest form of all: good. A superficial inspection would correlate these to body, soul, and god respectively, but this cannot work. First off, the world of forms, in Platonic terms, equates to god himself according to Augustine. The greatest form of all, however, can be no other than god as well. Plato's third realm, the realm of the perceivable, then must correlate to both Augustine's "body" and his "soul." This, however, cannot be since it is Plato's realm of forms which is also the realm of intellect, a concept paralleling Augustine's "soul." So apparently, Augustine has also created a third segment of Plato's divided line.
Pausanias discusses different kinds of Common Love. He says that if a person marries for money and gratifies his lover, this is Common ugly love. The wealthy person's love is not, because he was deceived. The deceiver still maintains Virtue. Pausanius says the same is true of the older Aphrodite's Love. The deceived maintains virtue as long as their intentions were seeded in virtue. For Pausanias virtue is the key to love. Love without virtue is inferior, Common Love.
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14/08/2008
The prerequisites before embarking on a metaphysical path requires the two following things: a belief in a God and the possibility of an afterlife. If these two concepts are not met, one will have trouble grasping the concepts of metaphysics. Also, if an individual has more traditional views of religion, this will also serve as an obstacle to learning metaphysics, as metaphysics takes a non-traditional route to religion, otherwise known as spirituality. Actually, this fact alone makes metaphysics a more flexible and graspable means of spirituality without rules and regulations, that almost anyone can grasp, other than the die-hard skeptics who are most likely out to disprove the concepts and not take advantage of them.
He then proceeds to eliminate the body and the senses from being without doubt, until he comes up with the one verifiable truth: Sensing? There can be no sensing in the absence of body; and besides I have seemed during sleep to apprehend things which does belong to me: it alone cannot be separated from me. I am, I exist. This is certain. How often? As often as I think. For it might indeed be that if I entirely ceased to think, I should thereupon altogether cease to exist. I am not at present admitting anything, that is to say, a mind an understanding or reason--terms the significance of which has hitherto been unknown to me. I am, then, a real thing, and really existent. What thing? I have said it a thinking thing. (Descartes, Rene, "Meditations," Struhl, Paula Rothenberg, and Struhl Karsten J., editors, Philosophy Now. Random House: 1980)
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14/08/2008
I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than theological argument, that is, the questions of the existence of God and the immortality of the soul. (Qtd in Ockman, William)
All three works have emphasized the transitory nature of the material world and the transcendence of the realm of rational thought, belief in god, or living in the ways of Krishna. Plato and the Gita especially emphasize the necessity of people doing what suits them best. Meanwhile the concept of an omnipotent, omnipresent, omniscient god from which all existence must come from directly parallels Krishna and all of existence, mentality, sensation and thought existing within him.
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If again I say it is the greatest good for a man every day to discuss virtue and the other things, about which you hear me talking and examining myself and everybody else, but life without enquiry is ...
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The prerequisites before embarking on a metaphysical path requires the two following things: a belief in a God and the possibility of an afterlife. If these two concepts are not met, one will have tro...
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Usually, for beginners the best places to gather information about this re-emerging and mysterious topic, is at local lectures or workshops. Other resources may be the library or people who are intere...
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By making a big deal of the charge of corrupting the youth, Plato garners more sympathy from the youth. It is as if their leaders are saying they are not smart enough to think for themselves, and to c...
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as much as any one can make use of to any advantage of life before it spoils, so much he may by his labour fix a property in: whatever is beyond this, is more than his share, and belongs to others. No...
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A person could argue that yes this makes sense, but how do you explain the different degrees of knowledge people attain. Since we all gather experiences throughout our life, we must actually be ration...
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Though on the surface, this statement may sound like an advertisement for a monarchal society, it was in reality merely a resignation to the fact that man is simply incapable of governing himself, tho...
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Charlie was released on parole in 1954 at the age of 19. Early in 1955 Charlie married and had a son, Charles Manson Jr. Later that year, while in Los Angeles with his wife and child, Charlie was sent...
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Therefore, according to Plato, a just ruler should not seek war, because war is unjust. War is evil, and "The creation of evil is not an accomplishment of justice, but a failure of justice." For Plato...
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The Social Contract also keeps people from being totally alienated and affords them better protection. If a large group of people enter a Social Contract, they can more easily defend themselves agains...
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25/08/2008 10:35
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Most of Hobbes' conclusions are merely assertions, such as his explanations of what is and is not injustice regarding an individuals acts toward the state. It is ambiguous why certain rights are forfe...
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21/08/2008 11:46
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Pausanias discusses two kind of love. Pausanias says Phaedrus—who spoke just before Pausanias—should have differentiated between the heavenly love and the earthly love. He claims there are two loves j...
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Locke believes that at the beginning man lived in common ownership of the earth (Locke, 18). Man is blessed with the ownership of property in his own person (Locke, 19). Rousseau argues, the contrary,...
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He then proceeds to eliminate the body and the senses from being without doubt, until he comes up with the one verifiable truth: Sensing? There can be no sensing in the absence of body; and besides I ...
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The discussion in part I on despair and the causes and results of this despair is a fairly scientific description of observable phenomenon in the human psyche. The dialectical method of examination of...
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Mill notes that it may be further objected that a person may set a bad example for others by his actions and in that way do harm to others (75). Therefore, we should be concerned with everyone's actio...
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An easy rebuttal to this objection is simply that we don't yet know the truth about electrons and water, and thus the form. This objection has no scientific basis. Any more accurate description of ele...
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Pausanias discusses different kinds of Common Love. He says that if a person marries for money and gratifies his lover, this is Common ugly love. The wealthy person's love is not, because he was decei...
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The Socrates Plato describes refuses to accept payment for formal instruction, and had no school. Socrates taught by asking questions and inducing debate. The truth can only be discovered by eliminati...
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Now empirical method is the only method which can do justice to this inclusive integrity of "experience." It alone takes this integrated unity as the starting point for philosophic thought. Other meth...
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Though on the surface, this statement may sound like an advertisement for a monarchal society, it was in reality merely a resignation to the fact that man is simply incapable of governing himself, tho...
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