It is custom alone, which engages animals, from every object, that strikes their senses, to infer its usual attendant, and carries their imagination, from the appearance of the one, to conceive the ot...
| Notification [x] |

| Author | Feedback | Action |
|
10/03/2010 Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the sun will not rise tomorrow is no less intelligible a proposition, and implies no more contradiction than the affirmation, that it will rise. We should in vain, therfore, attempt to demonstrate its falsehood. (Hume, David S. "Concerning Human Understanding" Section IV, Part I, 20) Now that it is easier to focus in on some of these topics, a clear and open mind must be available to allow the information that is going to be presented to register. This is where support is helpful, from a friend, teacher, parent, etc., especially for those who are not religious and are rather skeptical about the subjects, but want to be more convinced of its content. |
||
|
08/03/2010 According to Descartes himself, his purpose for writing "Meditation" was to prove that there was nothing more un-doubtable in the universe than the existence of God. Mill notes that it may be further objected that a person may set a bad example for others by his actions and in that way do harm to others (75). Therefore, we should be concerned with everyone's actions for the good of society. A man who is a drunkard or gambler hurts his family and those that depend on him for services, therefore shouldn't we also be concerned with his actions (75)? A person may be so self degrading that he is doing harm to himself and deserves the help of others even if he does not want their help or advice (76). |