dylan
|
|
|  |
the opposite of love is not hate; it is indifference Male
25
Mongolia, DundgovÄ, MandalgovÄ
Status: Online
|
|
Last Login: 12/01/2008
|
|
My Profile URL:
|
http://www.handshakesdemo.com/profiles/martinez |
|
Profile Brief
|
| Member since: |
10/04/2006 |
| Profile last updated: |
10/04/2006 |
| Current Status: |
Online |
| Total Photos: |
5 |
| Network: |
| 1st handshakes: |
11 |
| 2nd handshakes: |
|
| 3rd handshakes: |
|
| 4th handshakes: |
|
| Total: |
11 |
|
 |
|
|
 |
|
Connection:
No connection
|
| Smoking Habits: |
Rarely |
| Drinking Habits: |
Never |
| Interests I'd like to share with others: |
, , Nightclubs/Dancing, Movies/Videos, , Speaking Different Languages, Spectator Sports, Coffee, tea, and conversation, Family Outings, Playing cards, , , , Drama-Plays/Musicals, Sailing/Boating, , , Art, No Answer, , , Gardening, Picnics, , Dining out-I really like good food, , Horoscopes |
| My Favorite Sports: |
Martial Arts, Jogging, Baseball, Billiards/Pool |
|
|
When brought to the level of science, this trend is more easily explored. The more mathematical science of physics is understandable in terms of mathematical forms. F=m*a has a very definite mathematical relationship which transcends force relations in the physical world. My main objection, however, is the universal applicability Plato assumes from the mathematical validity of forms.
Kierkegaard's The Sickness Unto Death Part II is about sin, what sin is, how it develops, different kinds of sin, varying degrees of severity, etc. Unfortunately, this concept of sin and the related escape from despair through god are logical "leaps of faith" in Kierkegaard's philosophy which totally defy his emphasis upon dialectics.
|
|
|
|
New
According to Locke, "If one is to act in such a way that appears contrary to the natural laws, it is the right and responsibility of all men affected by these actions to judge and punish the offender...
|
1
|
|
Hofstader, a supporter of Dewey's metaphysics describes "the aim of metaphysics as a general theory of existence. . .the discovery of the basic types of involvement's and their relationships" (Qtd in ...
|
1
|
|
Locke believes that at the beginning man lived in common ownership of the earth (Locke, 18). Man is blessed with the ownership of property in his own person (Locke, 19). Rousseau argues, the contrary,...
|
1
|
|
John Dewey reflected upon the traditional philosophic works and saw that they were out of tune with a world that is constantly changing. The goal of traditional philosophy was to discover concrete tru...
|
1
|
|
|
view all >>
|
|
|
New
Hume says it is not reasoning, but custom that separates man's gathering of knowledge from animals.
Now empirical method is the only method which can do justice to this inclusive integrity of "experi...
|
|
Locke argues that man would use the goods of his labour to barter with others and appropriate different goods. No man was allowed to appropriate more than he could barter or use. Some goods were worth...
|
|
|
view all >>
|
|
|
New
Mill argues that society has control over a person's liberty when they are a child (77). It is society's job to educate a young person and make "them capable of rational conduct" (77). If society fail...
|
07/12/2008 13:35
|
|
1. If x is happy, then x is just, and
Modern times have obviously proven Marx' assumptions of the self-destructive tendency of capitalism to be much more latent and controllable. The dynamic and dest...
|
11/12/2008 22:32
|
|
These clauses, properly understood, may be reduced to one, the total alienation of each associate, together with all his rights, to the whole community; for, in the first place, as each gives himself ...
|
02/12/2008 21:32
|
|
|
view all >>
|
|
|
Featured
The Greeks recognized that there were two kinds of love, Common Love and Noble Love. The combination of these two loves will make for an everlasting love. It is the love of mind, body, and soul, not t...
|
|
New Featured
Mill argues that society has control over a person's liberty when they are a child (77). It is society's job to educate a young person and make "them capable of rational conduct" (77). If society fail...
|
|
New
An easy rebuttal to this objection is simply that we don't yet know the truth about electrons and water, and thus the form. This objection has no scientific basis. Any more accurate description of ele...
|
|
New Featured
Plato's Apology helps define the philosophy of Socrates. Socrates believed in truth above all else. He wished to change the way in which his contemporaries viewed the world. Socrates believed "the une...
|
|
New
Plato was Greek philosopher, born into a distinguished family either in Athens or on the island of Aegina where his father had an estate. He received the education in music and gymnastics of a wellbor...
|
|
Simone de Beauvoir is obviously trying to address the weakest point of Sartre's philosophical exposition of existentialism -- what sort of value system arises from the existential outlook? De Beauvoir...
|
|
The Social Contract also keeps people from being totally alienated and affords them better protection. If a large group of people enter a Social Contract, they can more easily defend themselves agains...
|
|
Featured
Dewey is not far off with his theory of a philosophical method. He just gets caught up in trying to develop a better version of metaphysics. In so doing, he is guilty of starting at an end-point (a vi...
|
|
Hume's obvious goal was to refute Descartes, and defend Berkely. He does an admirable job, considering any statement even remotely acknowledging Descartes' theory of thought as being the only thing we...
|
|
Featured
Locke believes that at the beginning man lived in common ownership of the earth (Locke, 18). Man is blessed with the ownership of property in his own person (Locke, 19). Rousseau argues, the contrary,...
|
|
|
view all >>
|
|
|
|
29/11/2008 Dewey's work helps us put aside that spirit of seriousness which artists traditionally lack and philosophers are traditionally supposed to maintain. For the spirit of seriousness can only exist in an intellectual world in which human life is an attempt to attain an end beyond life, an escape from freedom into the atemporal. The conception of such a world is still built into our education and our common speech, not to mention the attitudes of philosophers toward their work. But Dewey did his best to help get rid of it, and he should not be blamed if he occasionally came down with the diseases he was trying to cure. (Rorty, Richard, "Dewey's Metaphysics," P. 87-88)
Metaphysics is a popular field of science, which explores concepts such as healing, death and the afterlife, the spirit world, tarot, meditation, astrology and the supernatural. When the word metaphysics is thrown around casually, one is not to be intimidated, rather enlightened, as it has little to do with physics, but shares the main concept of physics-"energy".
|
|
|
|
26/11/2008 Rousseau believes that for man to exit a State of Nature he must agree to a Social Contract. Rousseau's "Social Contract" in the simplest terms is, "each of us puts his person and all his power in common under the supreme direction of the general will, and in our capacity, we receive each member as indivisible part of the whole" (Rousseau. P. 192). Unfortunately, this Social Contract will require all individuals to relinquish their rights to the legislative whish is to be made up of all citizens, and raises a question about personal autonomy and freedom in Rousseau's philosophy. The Social Contract allows individuals in the State of Nature to establish a whole community. It may be argued that by asking people to give up their rights, that they are subjecting themselves to inequality. Rousseau counters that argument:
Augustine's discussion of Grace versus free will is especially interesting. There are several points in Augustine's arguments which rely on some sort of ambiguous, undefined concept to support a "we can't understand god" type of mentality. One prime example of this is Augustine's explication of the trinity. The trinity represents unity yet three distinct avatars of god. This understanding of the trinity is an amorphous understanding of omission. It runs something like this: we can't understand the trinity by human rationale, but through an intense and encompassing belief-investigation, we can come to terms with this seeming paradox.
|
|
|
|
|
view all >> |
|
|