Metaphysics is a popular field of science, which explores concepts such as healing, death and the afterlife, the spirit world, tarot, meditation, astrology and the supernatural. When the word metaphys...
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10/03/2010 Augustine seems to accept this general theory of Plato's, but he then proceeds to extend it to the realm of Christianity. The various forms which Plato believes are the realm of the "intelligible" or the "rational" are the very definition of god for Augustine. In other words, Augustine accepts Plato's theories and then redefines the realm of knowledge and forms as god himself. It is an interesting technique, but not completely in keeping with Plato. Where does this sudden redefinition come from? Does it follow the ideas of man's intellectual capacity for reasoning stressed by Plato? In order for the for-itself to have a project, especially a project which posits its own freedom, it must choose a grander goal than simply self-liberation and self-satisfying selfishness. Since freedom is the basis of all values, it necessarily places itself as the forebear of all value schemes, thus it is an ultimate value scheme. If this is the case, does not the action of a truly "liberated" and "free" person fall back into the realm of determinism since their ultimate value scheme is a "necessary" and not a choice? |
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06/03/2010 In response to the skeptics, Plato argues that the tyrant is not therefore truly happy, and that this can be seen in his behavior. Ruled by lower passions, tyrants are known to displace Reason with Emotion, such as the fear of being assassinated, the inability to trust others; or, he will displace Reason with Appetite, such as the unsatiable greed for riches or power. In the end, such a person will be pulled apart by his lower passions, and cannot possibly find happiness with a disordered soul. Plato brings up the ancient figure of the tragic hero in order to illustrate this. Moreover, Plato argues, the suffering saint is happy amid his suffering because he is ruled by reason, and his soul is ordered. Happiness thus springs from inward qualities in the soul, according to Plato, and is not contingent upon external circumstances. When the lower passions are ordered by Reason, there is "psychic harmony," a quality of soul that is not vulnerable to a fatal blow from an external source. A person can therefore suffer externally, and remain happy because there is harmony internally, in his soul. In response to the skeptics, Plato argues that the tyrant is not therefore truly happy, and that this can be seen in his behavior. Ruled by lower passions, tyrants are known to displace Reason with Emotion, such as the fear of being assassinated, the inability to trust others; or, he will displace Reason with Appetite, such as the unsatiable greed for riches or power. In the end, such a person will be pulled apart by his lower passions, and cannot possibly find happiness with a disordered soul. Plato brings up the ancient figure of the tragic hero in order to illustrate this. Moreover, Plato argues, the suffering saint is happy amid his suffering because he is ruled by reason, and his soul is ordered. Happiness thus springs from inward qualities in the soul, according to Plato, and is not contingent upon external circumstances. When the lower passions are ordered by Reason, there is "psychic harmony," a quality of soul that is not vulnerable to a fatal blow from an external source. A person can therefore suffer externally, and remain happy because there is harmony internally, in his soul. |
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09/03/2010 Plato's theory of the soul can be found in his major work, *The Republic*, where it is a response to the challenge of the Sophists as to why one ought to live morally. The Sophists in Plato's time were men who used philosophy for profit, inventing moral loopholes to get people out of obligations, or to excuse what would otherwise be considered immoral behavior. The skeptics ask why one ought to be moral when morality is apparently a social device for maintaining order. But if there are no consequences to "immoral behavior," then there is no motivational pressure for morality. Mill believes a person should never be punished because his actions set a bad example or because the public feels they can not act responsibly concerning their own being(76). |
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11/03/2010 Jean-Jacques Rousseau makes it explicitly clear in his writings, "The Social Contract and Discourses" that he believes strongly in personal freedom and autonomy. Rousseau believed that a truly free government is one where everyone votes, every citizen. Rousseau argues that by everyone surrendering his or her rights to the sovereign equally they maintain freedom. He believes man has the most freedom in the state of nature, but because man has the ability to rationalize and the desire to be social, he must enter a social contract with others in order to have a free and equal society. Rousseau adamantly defends his belief in autonomy in his Discourses on the State of Nature, the Social Contract, and Sovereignty. Plato's philosophy was that all learning and all experience are the recollection of idea through the suggestion and association of their imperfect copies in the world of sense: for instance, the aspect of mortal beauty awakens in a lover immortal memories of the soul's earlier vision of the idea of beauty. |