According to Plato, the soul consists of three basic energies which animate human beings: Reason, Emotion, and Appetite. Reason is given the greatest value, while Emotion and especially Appetite are r...
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02/03/2010 Augustine, however, emphasizes that free will does exist. Is this not a contrary position? Or does the concept of free will versus grace constitute another ambiguous, inexplicable belief-understanding? The idea that we, as human beings alone, have the capacity to determine our own life (whether we turn toward sin or virtue) is the idea of free will. It is our choice and, thus, our responsibility to choose the path of righteousness or the path of sin. This concepts serves to distance god from the tragedy of a human taking the wrong path and suffering the consequences. Because of free will, we cannot blame god for this travesty. The concept of grace, however, distances the ethical human being from the respect of having chosen a positive path. Another rebuttal is that probability theory is a mathematical model, thus it has a form. Probability theory, however, is not an abstraction. It is a concrete consideration of the likelihood of any event in the physical world taking place. This does not rest on some theoretical or abstract principle, but on an earthly consideration of mundane and observable phenomenon. |
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07/03/2010 On the other hand, de Beauvoir could assert that other's freedom is necessary to your own freedom, and thus you must value their freedom in order to be truly free. This latter valuation of other's freedom seems to be what de Beauvoir is advocating. On page 60 she states, "Two attitudes are possible. He can become conscious of the real requirements for his own freedom, which can will itself only by destining itself to an open future, by seeking to extend itself by means of the freedom of others. Therefore, in any case, the freedom of other men must be respected and they must be helped to free themselves." It seems that this quote is saying in effect that your own freedom, once realized becomes part of the world of facticity and yields nothing to the for-itself. Plato was prepared to say that the truly just person, whose soul is ordered, is beyond tragedy, and cannot be harmed. Such a person is leading a meangingful life, as against the immoral person. Moreover, Plato extended his theory of the Soul to encapsulate the perfect government, the Republic, led by "philosopher kings" who are just, governed by Reason. Contemporary theories of the psyche also draw upon Plato's three basic qualities of the soul, such as the Freudian designations of Ego, Superego and Id. |
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04/03/2010 Jean-Jacques Rousseau makes it explicitly clear in his writings, "The Social Contract and Discourses" that he believes strongly in personal freedom and autonomy. Rousseau believed that a truly free government is one where everyone votes, every citizen. Rousseau argues that by everyone surrendering his or her rights to the sovereign equally they maintain freedom. He believes man has the most freedom in the state of nature, but because man has the ability to rationalize and the desire to be social, he must enter a social contract with others in order to have a free and equal society. Rousseau adamantly defends his belief in autonomy in his Discourses on the State of Nature, the Social Contract, and Sovereignty. If again I say it is the greatest good for a man every day to discuss virtue and the other things, about which you hear me talking and examining myself and everybody else, but life without enquiry is not worth living for a man. (The Great Dialogues of Plato, P. 443) |